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Invitation &
Schedule
Previous Mission Statement
New Mission
Statement
Speakers' Commentary
Dr. Rich Becherer
Dr. Ron Cox
Dr. Debbie Ingram
Dr. Wilfred McClay
Dr. Mark Mendenhall
Dr. Gail M. Meyer
Dr. Irven Resnick
Dr. David Sachsman
Dr. James Tucker
Dr. Kim Wheetley
Dr. Michael Whittle
Review Session Summaries
September 20, 2001
September 26, 2001
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The University of Tennessee at Chattanooga: An Authentic
University, Where Service Is the Basis for Teaching and Research, and
Where Learning Is the Tool of Excellence
By James A. Tucker
McKee Chair of Excellence In Dyslexia and Associated Learning Exceptionalities
University of Tennessee at Chattanooga
October 2, 2001
As I have listened to the discussion of the University of Tennessee
at Chattanooga's mission statement, I have been impressed by the import
of the following dilemma: Does "mission" mean change or does it mean
maintaining the course? Or both? Is it the role of our mission to
place us at the "leading edge" of discovery or at the stabilizing "trailing
edge?" Or both?
It seems that the university's mission statement is to be a guiding
doctrine that can somehow be writ large in advance to guide us through
a future that is constantly reforming. Therefore it is intended to
provide both stability and dynamic adaptation. If this is true, then
the basic mission of the university is about change.
Change is a difficult concept to deal with, especially for the academy.
Some years ago, the Carnegie commission on Higher Education (1968)
reported on the basic stability of the university:
Taking, as a starting point, 1530, when the Lutheran Church was founded,
some 66 institutions that existed then still exist today in the Western
world in recognizable forms: the Catholic Church, the Lutheran Church,
the parliaments of Iceland and the Isle of Man, and 62 universities.
. . . They have experienced wars, revolutions, depressions, and industrial
transformations, and have come out less changed than almost any other
segment of their societies.
Why?
"Higher" education has long been viewed as a source for improving the
quality of life in the world. Yet it is increasingly evident that undergraduate
and graduate programs of study primarily lead to the accumulation of
symbolic information with little or no emphasis on applying that information
to meet the real needs of people. Educational institutions tend to
train gifted manipulators of symbols instead of effective human servants.
The result is largely a symbolic agenda (holding meetings to discuss
a service) rather than an action agenda (providing the service).
Every public-service agency appears to be scrambling to find symbolic
solutions to the social ills of our time. And while the information
managers try to construct a "super-highway" to manage the flow of symbols,
people are dying for lack of the needed service. The term community
has come back into popularity, in part because of wide recognition that
we have lost the sense of unity that once held communities together
against the moral and ethical evils of life. If there ever was a time
when society needed a community of human servants, it is now.
We educators have an opportunity that rarely comes to society. If
we choose to do so, we can present to the world a community of learners
dedicated to service. We can seize the moment and move forward to change
the face of education, by demonstrating a dynamic action-agenda devoted
to service, rather than a philosophical/symbol-agenda devoted to image.
Research, Teaching, and Service
Dividing university work into the three areas of research, teaching,
and service implies at best an artificial distinction. When can it
be said that teaching is not a service? And are we not providing a
service in research--even pure research--from which most, if not all
of our cultural and scientific advances proceed.
The word "service," itself is perhaps the problematic term. Why else
do we move so quickly and easily to question what service is and how
it is defined. Whatever service is, we have tended to demean it by
giving it less value in the earning of academic perks and points. For
example, when was the last time that an academic professional was elevated
in rank on the basis of service credits? If we are a university, then
we are supposed to perform research. If performing that research detracts
from the quality of our teaching or from the opportunity to perform
some so-called service, then no one complains. . . well, no one but
the students and the community that we serve.
Today's online report from the Chronicle of Higher Education
(Goldman, Gates, & Brewer, 2001) carries a report
by the RAND Corporation which I want to "enter into evidence" at this
point, because, not only does it address the very issue that our current
ongoing discussion is about, but it is also particularly relevant to
the dilemma that I am considering. The title of the report is "Prestige
or Reputation: Which is a Sound Investment?" In the report, "prestige"
is defined as a value relative to other institutions--standing on various
rating scales, such as enrollment criteria, research funding, and athletics.
"Reputation," on the other hand, is judged by the marketable value of
the services provided by the institution.
According to the authors of the RAND Report, the stock of universities
who pursue prestige is "either stable or declining," because the "resources
will never be adequate." Reputation-building universities, on the other
hand, are subject to the whims of their respective markets--a progressive,
but certainly unstable context. The RAND report authors conclude by
stating:
Public attention has long been captured by the colleges and universities
that have been successful in the pursuit of prestige, and, in response,
more institutions have tried to obtain such prestige. Yet, ironically,
the institutions that have shunned that strategy are the ones transforming
the nature of higher education at the beginning of the 21st Century.
The mission of a university, then, is an intensely practical matter.
One that again brings me back to my initial dilemma: Is it our mission
to seek the prestige of stability and then fight the endless spiral
of ascending costs that are associated with that choice. Or do we cast
ourselves onto the sea of a changing social reality and seek to provide
the services that are in demand by our community? Or do we try to do
both?
Learning-and-Leadership
Perhaps it is time to cease the differentiation of the big-three primary
university-valued behaviors (research, teaching, and service) and to
integrate them into a meaningful holistic mission of university service-delivery
that includes excellence in teaching and excellence in research, all
within the context of the larger community that we call home--our institution,
our town, our county, our region, our state, our nation, our continent,
and our planet. The word "service" captures very well the dedicated
and collaborative effort that a university family can provide. It would
take far too long here to explore the full reach of such a concept,
but perhaps we have time to simply mention and briefly discuss one point
relative to the idea: The relationship between learning and leadership
in an integrated university, a redefinition of the universal aspect
of service as it can be applied within the academy.
In this presentation, I am proposing that leadership is the application
of learning to achieve and cope with change--using known principles
of learning in order to change what is to what can be. And I am proposing
that it is the mission of the university to provide such leadership.
The idea of applying the concept of "learning" to leadership and organizational
dynamics is not new, but it is a relatively recent idea and, as such,
is still being refined.
In 1992, an edited treasure trove of organizational wisdom was published
under the title of New Traditions in Business. In this book,
Willis Harman noted the following:
There is a "change of mind" taking place in the modern world that
is reflected in demographic survey data: in the new values emphasis
of the women's movement; in the ecological, peace, and alternative lifestyles
movements; in the Green political movements in various countries; and
in the suddenly rising interest in various "12 step" programs for dealing
with addictions and co-dependency. This change of mind is characterized
by . . . an increased emphasis on alternative values. These values
include improved quality of relationships; cooperation, caring and nurturing;
oneness of humanity; social justice; human, ecological and spiritual
values; as well as respect and caring for the other creatures on the
planet. ( Harman, 1992)
As the new millennium approached, the world was ripe for change, and
organizations needed a new way of adjusting to the future. In that
same volume, Peter Senge added his insights on organizational learning.
I will return to a development of his perspective shortly.
But "learning" as we knew it prior to the 1990s was more of a stale
discipline studied in laboratories of psychology. In order for the
concept of learning to work within the organizational context, learning
had to come out of the laboratory and into the workplace, into the community,
into the home. In other words, learning had to become authentic--related
to real-life situations such as one's vocation, one's faith, one's family.
To be authentic, learning has to be adapted to at least three other
concepts:
- To be authentic, learning has to be independent and self-directed,
rather than be dependent on the more traditional formats like courses,
seminars, and workshops.
- To be authentic, learning has to involve collaborative relationships
with other learners, in which knowledge is shared, rather than be focused
on the more competitive aspects of knowledge in which knowing a decontextualized
right answer is of more value than is learning to apply information
in context.
- To be authentic, learning has to generate results, rather
than simply be accountable for the amount of information that is covered.
I will now deal briefly with each of these three aspects of authentic
learning. I will do so within the context of organizational leadership.
Self-Directed Learning
In the learning organization, the individual learner is key. And that
learner begins with a vision--his or her vision. There may or may not
be an organizational vision, but there will be no achievement of corporate
mission if the individual learners in the organization do not identify
their own visions with those of their colleagues. In other words. .
.
Leadership in a learning organization starts with the principal of
creative tension. Creative tension comes from seeing clearly where
we want to be, our "vision," and telling the truth about where we are,
our "current reality. ( Senge, 1992.)
In 1990, in his book The Fifth Discipline,
Peter Senge brought the organizational world to the realization that
an organization can also learn. Since then, corporate leaders have
taken seriously the idea that the corporate organization functions much
like an individual learner, albeit a living, learning human organism.
Building on the works of such pioneers as Knowles (1977),
those who explore the application of learning theory have steadily increased
our realization that adult-learners--and, within the context of this
discussion, especially those responsible for organizational leadership--learn
best when presented with options that engage their own personal styles,
motivations, and context for learning. Here us what W. Edwards Deming
had to say about this.
Our prevailing system of management has destroyed our people. People
are born with intrinsic motivation, self-esteem, dignity, curiosity
to learn, joy in learning. The forces of destruction begin with toddlers--a
prize for the best Halloween costume, grades in school, gold stars,
and on up through the university. On the job, people, teams, divisions
are ranked--reward for the one at the top, punishment at the bottom.
MBO quotas, incentive pay, business plans, put together separately,
division by division, cause further loss, unknown and unknowable. ( Deming,
1992)
These ideas are greatly expanded by the thoroughly researched and therefore
quite disturbing conclusions of Alfie Kohn in his now classic books:
No Contest: The Case Against Competition (1992)
and Punished by Rewards (1993).
Cooperative and Collaborative Learning
If we have learned anything about learning in the past twenty to
thirty years, it is that we learn best in social situations. Human
relationships become the context for effective learning. This is especially
true when there is a common focus for the learning, such as a shared
vision, as well as common standards for accountability.
It may have been inadvertent, but we have even discovered that social
learning theory is consistent with the basics of our current knowledge
of natural science. For example, one might wonder what the concept
of a learning organization has to do with quantum physics. Margaret
Wheatley in her now classic book, Leadership and the New Science
provides the answer:
In the quantum world, relationships are not just interesting; to
many physicists, they are all there is to reality. ( Wheatley,
1994)
The value of performing effective work in teams has
been more than well-established. After decades of careful research,
we are all familiar now with the practical application of Gestalt learning
theory. In psychotherapy, it has become known as "group therapy."
In pedagogy, the application is now called "cooperative learning."
In corporate management, the application was first referred to as part
of the application of "total quality management," or "TQM" but is now
known more often as "teams."
In 1993, In their book, The Wisdom of Teams, Katzenbach &
Smith wrote that . . .
Teams out perform individuals acting alone or in larger organizational
groupings, especially when performance requires multiple skills, judgments,
and experiences. . . . the wisdom of teams comes with a focus on collective
work-products, personal growth, and a performance results. However
meaningful, "team" is always a result of pursuing a demanding performance
challenge. ( Katzenbach & Smith,
1993)
In Channon and Ray's (1992) words:
Belonging to a group, especially a group that is making a difference
in the world, can be a powerful motivating factor. People who know
they are working for something larger with a more noble purpose can
be expected to be loyal and dependable and, at a minimum, more inspired.
( Channon, J. & Ray, M. L., 1992)
I hope that it is not necessary to point out that the word "team" is
not synonymous with the word "committee." The cooperative effort is
not about having meetings, it's about getting things done.
Learning Results
As the concept of the "learning organization" began to take hold, organizations--especially
for-profit corporations--moved away from the tired concept of "management
by objectives," (which was--and still is, in fact--also a product of
learning theory--the once-popular theory of radical behaviorism). Management
by objectives, or MBO, has been replaced, or is being replaced by one
or another form of what is often called "Results-based Management."
In addition to the more traditional and hierarchical management divisions
and departments, we now hear of horizontal forms of management that
are built around teams. These teams operate within what are sometimes
called Key Results Areas, or KRAs. The KRAs are managed by teams of
professionals from across the traditional departmental structures, and
are called into accountability on the basis of results data, that are
often referred to as Key Performance Indicators, or KPIs.
Management decisions are made by teams instead of by individuals, and
are based on authentic results rather than on proposed objectives.
Even the job titles have come to reflect an awareness of the importance
of learning in an organization. Perhaps the best example comes from
Xerox Business Services, where Chris Turner was given the title of "Learning
Person." Her insight into just what her job entailed is shown in the
following 1997 quote:
In our organization, for example, 50% of our people are "action learners"--these
are people who learn by doing. Another 33% are "people learners"--they
learn best through conversation and exchanging ideas with others. Only
17% are "information learners"--people who read texts, listen to lectures,
and learn through the traditional school experience.
What's wrong with this picture?
The problem is we keep designing learning programs that work for
only 17% of the people in most organizations. It may be hard to quantify
the benefits of learning--but it';s easy to measure the money that's
wasted on training programs that work for only a fraction of the organization.
So if you really want people to learn, begin by learning how they
learn. ( Turner, 1997)
And this is only one of the many principles of learning.
To recap, then:
- Authentic learning is based in real-life situations, e.g., a job,
a profession, or an avocation.
- Authentic learning is interested in results--results that matter to
the individual in a social context.
- Authentic learning is about the individual within a social context--"it's
all about relationship."
Dynamic Learning Environments
The disclosure of such learning realities has created a dynamic environment
within the world of organizations. Entire issues of some of the most
widely read business journals have been dedicated to the issues involved
in learning and in creating a learning organization.
Even Peter Senge, showing that he is able to adjust to the ever-changing
landscape of organizational reality, recently suggested the following
metaphor:
At the deepest level, I think that we're witnessing the shift from
one age to another. The most universal challenge that we face is the
transition from seeing our human institutions as machines to seeing
them as embodiments of nature.
We need to think less like managers and more like biologists.
We keep bringing in mechanics--when what we need are gardeners.( Senge,
1999)
It is easy to see the relationship between the word "organization"
and the word "organism." What has been developing is not only the concept
of a learning organization, but the extension of that concept to include
the stewardship of our society through its member organizations: a
garden of learning organizations, if you please. One where the university
grows as a part of the whole, serving the whole.
Imagine with me for a moment the extent to which we can take the concept
of a "learning organization." Such an entity can be thought of as a
"learning organism" to be nurtured and developed into a contributing
member of the global family of service-support systems.
Today we can describe the elements of learning, and we can apply them
to our organizational structures at all levels. At the micro-level,
we are living human learners, with an unquenchable thirst for knowledge
and its application. At the macro-level, our institutions and organizations
represent learning teams with the power to change the world. When the
known elements of learning are applied, they represent a powerful set
of tools for leadership. The university represents the ideal bridge
between the micro- and the macro-, a community of learner/scholars whose
leadership agenda is to proceed with bold caution in defining reality,
projecting the future, and facilitating the learning needed to support
the community at large.
To that end, I suggest that the mission of the University is learning
and leadership. ready at all times to meet any demand that may arise
in the community at large.
I will close with a statement attributed to Eric Hoffer (American philosopher,
1902-1983):
In times of change, the learner will inherit the earth while the
learned are beautifully equipped for a world that no longer exists.
References
Carnegie Commissionon Higher Education.
1968. Quality and Equality: New Levels of Federal Responsibility
for Higher Education. New York: McGraw-Hill.
Channon, J. & Ray, M. L., 1992. In Rensch,
John (Ed.) New Traditions in Business. San Francisco: Berrett-Koehler
Publisher.
Deming, W. Edwards. 1992. Quoted by Peter M.
Senge in "The Leader's New Work: Building Learning Organizations."
New Traditions in Business. In Rensch, John (Ed.) New
Traditions in Business. San Francisco: Berrett-Koehler Publisher.
Gladwell, Malcolm. 2000. The Tipping
Point: How Little Things Can make a Big Difference. Boston:
Little Brown and Co.
Goldman, Charles A., Susan M. Gates, and Dominic
J. Brewer. 2001. "Prestige or Reputation: Which Is a Sound Investment?"
Chronicle
of Higher Education, Vol. 48, No. 6.
Greenleaf, Robert K. 1977. Servant Leadership:
A Journey into the Nature of Legitimate Power and Greatness. New
York: Paulist Press.
Harman, Willis. 1992. New Traditions in
Business. In Rensch, John (Ed.) New Traditions in Business.
San Francisco: Berrett-Koehler Publisher.
Katzenbach, J.R. & Smith, D.K. 1993. The
Wisdom of Teams: Creating the High-Performance Organization. New
York; Harper Collins.
Knowles, 1977. A History of the Adult Education
Movement in the United States. Huntington, NY: Robert E. Krieger
Publishing Co.
Kohn, Alfie. 1993. Punished by Rewards.
Boston: Houghton Mifflin Company.
Kohn, Alfie. 1992. No Contest: The Case
Against Competition. Boston: Houghton Mifflin Company.
Senge, Peter. 1999. "Learning for Change."
Fast Company, May issue
Senge, Peter M. 1990. The Fifth Discipline:
The Art and Practice of the Learning Organization. New York: Doubleday
books.
Senge, Peter M. 1992. "The Leader's New Work:
Building Learning Organizations." In Rensch, John (Ed.) New Traditions
in Business. San Francisco: Berrett-Koehler Publisher.
Turner, Chris 1997. Fast Company, Issue
No. 7, p. 106
Wheatley, Margaret. 1994. Leadership and
the New Science: Learning About Organization From an Orderly Universe.
San Francisco: Berrett-Koehler
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